I’ve never understood what exactly is meant when they say that scent is the sense most intimately linked to memory. How can that be? How can one sense be the tether that ties us to memory like that? What do we meant when we say that? Do we mean that scent is the siren, the call to the shore? Maybe. The first thing you do in Season: A Letter to the Future is divide memory into senses. In attending to our senses, we ground ourselves and our experience in material sensation. But then we extrapolate, we use our senses as a sail, and go into a story.
There’s a scene in Yokohama Kaidashi Kikou where Alpha, the android, is watching the water at sundown with an older woman. It grows dark, and under the water, lights flicker on. Lamps hanging over city streets, now totally flooded. In this moment, we are made acutely aware of climate collapse that led to the world of its fiction. But to say that story, or Season, are post-apocalyptic, or apocalyptic at all, is wrong, in my view. Apocalyptic fiction is obsessed with a very specific conception of apocalypse. Apocalypse, originally, referred to revelation of any sort, but the eschatology of Christianity is known to be a little grim and scary, brimstone and all that. Apocalyptic fiction follows suit; apocalypse is a dystopic, irreversible catastrophe that does not just transform but annihilates. And it is what is left, what is unannihilated, where the meaning of these apocalypses tends to reveal itself. Apocalyptic fiction is always oriented toward the past, because in order to understand itself as apocalypse it must sanctify the past and damn the future.
Things like Season and Yokohama Kaidashi Kikou, meanwhile, envision futures transformed but by no means marred by annihilation. There are no gritty and dusty drifters or doomsday cults. Season is not post-, pre-, or mid-apocalypse, not in the sense of apocalyptic fiction. It is made very clear that this is a season, not a world being demolished, but a period of time like any other, coming to an end. This isn’t so terrifying. The war has been over for years. The Grey Hand, a sort of charitable corps, wants to help everyone get through the process, even if they are a bit paternalist. Things will be okay. This world may be gone soon, but the world will continue.
But what is at risk is memory. Your mission is simple. Document the season. Memory is fragile, but documents are durable. Memory is not the past, but an imagination of the past. A document transmutes phenomena into noumena. As Flusser says of the photograph, it turns history into something ahistorical, atemporal. Take a picture. It will last longer.
But then there’s what Suzanne Briet says: that an antelope, taken into an archive, becomes a document of antelopes. And suddenly, the feeling of violence creeps in. Memory in Season is sacred, but it can also be painful. There is only so much we can bear to remember. If I had the time, if I had the memory, if I had done the reading, maybe I could say something about clever about Heidegger or Proust, instead of relying on my shallow well of sophomoric readings, misremembered quotations, written under sleep deprivation and without editing. Even now, I want to write more than I’ve written, plumb some deeper meanings, even though I know it does not all need to be given a life longer lasting than bronze. In Season, Memory can even be found involuntarily embedded in the world, in crystals called Harpik. People lose sense of time and space, totally incapacitated by memory. Is it wrong to pluck things from this world, bury them in this book? Should some things be forgotten? War, grief, soda bottles, crass jokes, ugly romances? What is worth remembering?
For years, I've had the sensation I can't shake that as time goes on, we're more and more, as a society, unable to get our heads out of the past. Cultural memory as a pseudohistory can be intoxicating. Vaporwave and hauntological pop is always striving towards the past, always in search of a present that was never there. Fascists and reactionaries are obsessed with the past, but so are their opponents, just with different fixations. Just today, I heard an opinion from Nietzche saying that an excess of history will drain us of life. It can be intoxicating to imagine pasts, when the future, so distorted by visions of apocalypse and dystopia, seems to have disappeared entirely. I look at the art that has come out for the past decade, and I see so many ruins, overgrown and ancient. The present can only be understood as something that will, inevitably, be reduced to ash. Maybe it's because the present imagined is always a present remembered. Never a present as it is. Not was, but is.
Forgetting, just like memory, is sacred, too, in Season, though not without fear. Forgetting is powerful, but necessary. The people of Tieng Valley revere the unfathomable past. Forgetting is a quiet sacrifice. By forgetting, we revoke the past of its hold over us, free ourselves from the grip of memory. And then, there is sleep, what Season refers to as the unification of remembering and forgetting. But I think, in a sense, sleep is the abnegation of the present. The past is gone, the future is unknown, and the present is invisible. All vestiges of time, of any kind of history, disappear in the pool of sleep.
But there’s tension here. There is virtue in memory, in forgetfulness, in sleep. But how can we embody all these contradictory virtues? There’s no reason to fear olam haba, it’s good to accept the world to come, but I still can’t bear to accept forgetting. Surely, it’s better to remember, right? All of this, this “archive fever”, is a war against death, isn’t it? Isn’t that a good enough reason? But there’s never enough time, never enough memory. Things will be forgotten. There’s no question. The flood will come, and the valley will be scrubbed of everything but Harpik. I don’t know if I can bear it, but it’s going to happen anyway. The visions of a cruel apocalypse are wrong, but whenever I try to imagine the future, I’m always beset with a singular dread of everything being forgotten. Everything I care about, everything I’ve done, everything that matters to me. Only so many things can fit on the page of a scrapbook. I look at Season, and know that I should attend to my senses in the present, should be at peace with sleep, that I shouldn’t fear the future, that I should be to strive to be remembered, and be grateful to be forgotten. But I can’t hold it in my heart, can’t feel it for real. Not yet. Maybe in the next season.
There’s a scene in Yokohama Kaidashi Kikou where Alpha, the android, is watching the water at sundown with an older woman. It grows dark, and under the water, lights flicker on. Lamps hanging over city streets, now totally flooded. In this moment, we are made acutely aware of climate collapse that led to the world of its fiction. But to say that story, or Season, are post-apocalyptic, or apocalyptic at all, is wrong, in my view. Apocalyptic fiction is obsessed with a very specific conception of apocalypse. Apocalypse, originally, referred to revelation of any sort, but the eschatology of Christianity is known to be a little grim and scary, brimstone and all that. Apocalyptic fiction follows suit; apocalypse is a dystopic, irreversible catastrophe that does not just transform but annihilates. And it is what is left, what is unannihilated, where the meaning of these apocalypses tends to reveal itself. Apocalyptic fiction is always oriented toward the past, because in order to understand itself as apocalypse it must sanctify the past and damn the future.
Things like Season and Yokohama Kaidashi Kikou, meanwhile, envision futures transformed but by no means marred by annihilation. There are no gritty and dusty drifters or doomsday cults. Season is not post-, pre-, or mid-apocalypse, not in the sense of apocalyptic fiction. It is made very clear that this is a season, not a world being demolished, but a period of time like any other, coming to an end. This isn’t so terrifying. The war has been over for years. The Grey Hand, a sort of charitable corps, wants to help everyone get through the process, even if they are a bit paternalist. Things will be okay. This world may be gone soon, but the world will continue.
But what is at risk is memory. Your mission is simple. Document the season. Memory is fragile, but documents are durable. Memory is not the past, but an imagination of the past. A document transmutes phenomena into noumena. As Flusser says of the photograph, it turns history into something ahistorical, atemporal. Take a picture. It will last longer.
But then there’s what Suzanne Briet says: that an antelope, taken into an archive, becomes a document of antelopes. And suddenly, the feeling of violence creeps in. Memory in Season is sacred, but it can also be painful. There is only so much we can bear to remember. If I had the time, if I had the memory, if I had done the reading, maybe I could say something about clever about Heidegger or Proust, instead of relying on my shallow well of sophomoric readings, misremembered quotations, written under sleep deprivation and without editing. Even now, I want to write more than I’ve written, plumb some deeper meanings, even though I know it does not all need to be given a life longer lasting than bronze. In Season, Memory can even be found involuntarily embedded in the world, in crystals called Harpik. People lose sense of time and space, totally incapacitated by memory. Is it wrong to pluck things from this world, bury them in this book? Should some things be forgotten? War, grief, soda bottles, crass jokes, ugly romances? What is worth remembering?
For years, I've had the sensation I can't shake that as time goes on, we're more and more, as a society, unable to get our heads out of the past. Cultural memory as a pseudohistory can be intoxicating. Vaporwave and hauntological pop is always striving towards the past, always in search of a present that was never there. Fascists and reactionaries are obsessed with the past, but so are their opponents, just with different fixations. Just today, I heard an opinion from Nietzche saying that an excess of history will drain us of life. It can be intoxicating to imagine pasts, when the future, so distorted by visions of apocalypse and dystopia, seems to have disappeared entirely. I look at the art that has come out for the past decade, and I see so many ruins, overgrown and ancient. The present can only be understood as something that will, inevitably, be reduced to ash. Maybe it's because the present imagined is always a present remembered. Never a present as it is. Not was, but is.
Forgetting, just like memory, is sacred, too, in Season, though not without fear. Forgetting is powerful, but necessary. The people of Tieng Valley revere the unfathomable past. Forgetting is a quiet sacrifice. By forgetting, we revoke the past of its hold over us, free ourselves from the grip of memory. And then, there is sleep, what Season refers to as the unification of remembering and forgetting. But I think, in a sense, sleep is the abnegation of the present. The past is gone, the future is unknown, and the present is invisible. All vestiges of time, of any kind of history, disappear in the pool of sleep.
But there’s tension here. There is virtue in memory, in forgetfulness, in sleep. But how can we embody all these contradictory virtues? There’s no reason to fear olam haba, it’s good to accept the world to come, but I still can’t bear to accept forgetting. Surely, it’s better to remember, right? All of this, this “archive fever”, is a war against death, isn’t it? Isn’t that a good enough reason? But there’s never enough time, never enough memory. Things will be forgotten. There’s no question. The flood will come, and the valley will be scrubbed of everything but Harpik. I don’t know if I can bear it, but it’s going to happen anyway. The visions of a cruel apocalypse are wrong, but whenever I try to imagine the future, I’m always beset with a singular dread of everything being forgotten. Everything I care about, everything I’ve done, everything that matters to me. Only so many things can fit on the page of a scrapbook. I look at Season, and know that I should attend to my senses in the present, should be at peace with sleep, that I shouldn’t fear the future, that I should be to strive to be remembered, and be grateful to be forgotten. But I can’t hold it in my heart, can’t feel it for real. Not yet. Maybe in the next season.